The post-materialist paradigm has far-reaching implications. It fundamentally alters the vision we have of ourselves, giving us back our dignity and power, as humans and as scientists.
Community Events
6-13
Hosted by: the Pari Centre
Pari, Italy
19-23
Hosted by: Multidisciplinary Assoc of Psychedelics MAPS
Denver, Colorado
23-26
Hosted by: Society for Scientific Exploration
Bloomington, Indiana
3-6
Hosted by: the Parapsychological Society
Oslo, Norway
SEP 3

Comments on Steven Pinker’s view of the Paranormal
By Brian Josephson, PhD; Nobel Prize (physics); Professor Emeritus of Physics, Cambridge University; Director of the Mind-Matter Unification Project of the Theory of Condensed Matter Group at the Cavendish Laboratory.

Why I’ve Studied the Survival of Death: Conclusions
By Charles T. Tart, PhD; co-founder of the field of transpersonal psychology; Professor Emeritus of Psychology, University of Californi; and currently Core Faculty at Sofia University.

Consciousness: Why Materialism Fails
By Larry Dossey, MD; Executive Editor, Explore: The Journal of Science and Healing, former Chief of Staff of Medical City Dallas Hospital, author of 13 books and hundreds of articles.

The Replicability Crisis in Science
By Rupert Sheldrake, PhD; biologist and author of A New Science of Life & The Science Delusion; Director of the Perrott-Warrick project, 2005-2010, Trinity College, Cambridge.

Does the Brain Produce the Mind? A Survey of Psychiatrists’ Opinions
By Alexander Moreira-Almeida, MD, PhD; Associate Professor of Psychiatry at the Federal University of Juiz de Fora (UFJF) School of Medicine, and Founder and Director of NUPES the Research Center in Spirituality and Health.
Recommended Resources

The Galileo Commission
A comprehensive report on the impact of materialism on science, written by Harald Walach with input from 90 advisers in 30 universities; a project of the Scientific and Medical Network.
The Galileo Commission report arrives in a critical and unprecedented moment in our history, where the need for a qualitative change in science has never been so apparent and pressing.
– Dr Vasileios Basios, University of Brussels
Podcasts

Waking Cosmos
with Adrian David Nelson
Exploring the nature of consciousness, reality, and life’s place in the universe.

Imaginal Inspirations
with David Lorimer
Transformational authors and scientists discuss the experiences, people and books that have shaped them.

Navigating Consciousness
with Rupert Sheldrake
A wide ranging discussion of consciousness at the intersection of science and spirituality.
Open Science News
- by David Lorimer
- by Sebastian Penraeth

Following the paths of cutting-edge neurology, philosophy and physics, The Matter With Things by Iain McGilchrist reveals how each leads us to a similar vision of the world, one that is both profound and beautiful – and happens to be in line with the deepest traditions of human wisdom. Acclaimed for his previous book The Master and his Emissary: The Divided Brain and the Making of the Western World, this new 2-volume book is poised to become “one of the most important books ever published” according to Professor Charles Foster of Oxford University. Louis Sass, Distinguished Professor at Rutgers University calls it “a book of surpassing, even world-historical ambition.”
Coming out November 9th, 2021; those in the UK can order now. In the meantime, check out the author’s discussion with Jordan Peterson below.
- by David Lorimer

THE OXFORD HANDBOOK OF PSYCHOLOGY AND SPIRITUALITY
Edited by Lisa J Miller
Oxford, 2012, 634 pp., £52, p/b – ISBN 978-0-19-935734-5
This is a landmark volume, especially given the fact that it has been published by one of the world’s leading university presses. It forms part of the Oxford Library of Psychology, a series designed to review major sub-disciplines with breadth, comprehensiveness and exemplary scholarship; it also combines a searchable online facility. Significantly, though, only two of over 60 contributors from outside the United States.
In her introduction, Lisa Miller remarks that the handbook is at the cutting edge of an expanded psychology that directly addresses the broadened set of ontological assumptions and a view that spirituality is fundamental to the human constitution. In one sense, it continues the work of William James after a long diversion by taking the human mind as part and parcel of a living spiritual reality, which leads to an expansion of psychology ‘by a Copernican magnitude’ in the direction of postmaterialism, ‘a science beyond the limitations of exclusive ontological materialism and mechanism.’ This takes consciousness as fundamental and the fabric of reality.
- by David Lorimer

THE FLIP
Jeffrey J. Kripal
Bellevue Literary Press, 2019, 239 pp., $19.99, p/b – ISBN 978-1-942658-52-8
Jeffrey Kripal is Professor of Philosophy and Religious Thought at Rice University and chairs the board of the Esalen Institute. He gave two brilliant and lucid talks at the science of consciousness meeting in Interlaken in June, and this superb book fully reflects these qualities. The flip of the title refers to epiphanies of mind that transform the outlook of the experiencer in the direction of holding consciousness rather than matter to be primary. This has immense implications for the future of knowledge, as the book explains in detail, beginning with experiences currently regarded as impossible within the scientific framework, then looking at flipped scientists and philosophers, the relationship between consciousness and cosmos, how symbols mediate meaning, and at the future politics of knowledge.
I was struck by Tom McLeish quoting Charles Darwin’s son writing about a special quality leading him to make discoveries: ‘it was the power of never letting exceptions pass unnoticed.’ In the consciousness field, for exceptions read anomalies. Nomos is order so an anomaly is something that does not fit into the currently accepted framework of assumptions. Far from never letting exceptions pass unnoticed, the scientific establishment goes out of its way to ignore and suppress findings inconsistent with its basic philosophy, exerting social and professional peer pressure in order to keep people in line.
- by Mitch Horowitz
Originally published on Boing Boing, 26 October 2020

Several years ago I was preparing a talk on the life of occult journeyer Madame H.P. Blavatsky (1831–1891) for the Rubin Museum of Art in New York City. Someone on Facebook asked sardonically: "Will James Randi be there?" My interlocutor was referencing the man known worldwide as a debunker of psychical and paranormal claims. (That my online critic was outspoken about his own religious beliefs posed no apparent irony for him.)
Last week marked the death at age 92 of James "The Amazing" Randi, a stage magician who became internationally famous as a skeptic — indeed Randi rebooted the term "skepticism" as a response to the boom in psychical claims and research in the post-Woodstock era. Today, thousands of journalists, bloggers and the occasional scientist call themselves skeptics in the mold set by Randi. Over the past decade, the investigator himself was heroized in documentaries, profiles, and, now, obituaries. A Guardian columnist eulogized him as the "prince of reason."
- by Sebastian Penraeth
In this interview for KOSMOS magazine, Dr Pim van Lommel shares insights from his work on near-death experiences, the findings from his renowned 2001 Dutch study, and how these findings relate to consciousness and the brain. Finally, Pim reflects that after 30 years of investigation into near-death experiences, not only has his own perspective on life changed, but his views on science have evolved too.
The future of science is that we need to change the definition of science because nowadays there is no subjective experience included so the first person recount is just called an anecdote. The essence of who we are is what we feel and what we think, and we cannot prove or objectify or measure or reproduce or falsify the content of our consciousness.
- Dr Pim van Lommel
- by Sebastian Penraeth
Bernard Carr, PhD, is emeritus professor of mathematics and astronomy at Queen Mary University of London. He is coauthor of the book Quantum Black Holes and he is also editor of the anthology Universe or Multiverse? He is a past-president of the Society for Psychical Research and is also currently president of the Scientific and Medical Network.
Here he maintains that science is continually evolving. He draws upon examples from cosmology and black holes to make this point. He also reflects on his relationship with Stephen Hawking who was his faculty advisor and mentor. He suggests that science will not be complete until it can incorporate both mind and spirit.
New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in parapsychology ever awarded by an accredited university (University of California, Berkeley, 1980).
- by Sebastian Penraeth

In the philosophy of science, reductionism is commonly equated with the idea that all sciences are reducible to physics, in other words that all phenomena can be explained in terms of physical matter and forces. Human experience can be reduced to the activation of neurons in the brain. Life can be reduced to the chemical reactions of molecules.
To some it is "an attractive theory that is getting ever closer to reality". To those of us in the post-materialist movement, reductionism is the ugly stepchild of materialism. But why? What's wrong with simplifying nature to its lowest common denominators?
To answer that question, The Kurt Gödel Circle of Friends in Berlin, with the support of the University of Wuppertal, created the Kurt Gödel Prize, with a cash purse of 15,000 Euros for the best three essays. And the winners are...
- 1st prize The limits of reductionism: thought, life, and reality by Jesse Mulder
- 2nd prize Why reductionism does not work by Georg F R Ellis
- 3rd prize Monads, Types and Branching Time - Kurt Gödel's approach towards a theory of the soul by Tim Lethen
... by restricting our attention to just the physical level, we lose sight of the very phenomenon we were studying. It disintegrates under our very eyes.
– Jesse Mulder
- by Sebastian Penraeth

The dominant explanations for the origins of language are inadequate for the very reason that they are essentially utilitarian and materialistic. It would be better to assume what language itself tells us. It is innately meaningful because its poetry enables us to perceive deeper structures of reality.
Do words "emerge from the cosmos, expressing its soul" or is language merely a utilitarian evolution from the grunts and hoots of our primate forebears? In The say of the land Dr Mark Vernon argues for the Romantic theory of the origin of language, with support from Tolkien's fellow Inkling Owen Barfield, poet Simon Armitage and English palaeobiologist Simon Conway Morris.
In a world flooded with biased science, fake news, social engineering, predatory marketing, manipulative facebook memes and the like, our ability to make sense of things is increasingly overwhelmed. Words do as much harm as good, in the search for truth. If, however, words have soul as Mark Vernon suggests, perhaps a closer alignment between our material perceptions of reality and their implicit meanings will help us find the signal of truth within the fog of lies and manipulations.
Dr Mark Vernon is a practicing psychotherapist with a PhD in ancient Greek philosophy, and other degrees in physics and in theology. A former Anglican priest, his latest book is A Secret History of Christianity: Jesus, the Last Inkling and the Evolution of Consciousness. He writes for radio, newspapers and magazines and is co-host of the long-running podcast the Sheldrake – Vernon Dialogues.
- by Sebastian Penraeth

If you've published a breakthrough in the field of biomedicine sometime in the last 9 years, you could win a whopping €300,000 from the BIAL Foundation. In addition to their regular grants for research, every two years the foundation selects one lucky team of scientists for this special recognition.
The Award will focus on one work published from 1 January 2010 onward that can be identified as representing a breakthrough. The Award is presented for the first time in 2019 and proposals must be submitted by 30 June 2019.
Only works nominated by the Voting members of the Jury, the members of the Scientific Board of the BIAL Foundation, previous BIAL award winners and Scientific Societies may be considered candidates for this Award.
Since 1994 the BIAL Foundation has supported 694 projects involving some 1500 researchers from 25 countries, resulting in the publication of 1260 articles and abstracts in indexed journals. The current repository of scientific activity supported by the BIAL Foundation is fully searchable through their database of project documents.
- by Sebastian Penraeth

The fledgling Psi Encyclopedia, edited by Robert McLuhan, is quick becoming the must-have alternative to the skewed and backwards notions so often encountered on Wikipedia. Created by the Society for Psychical Research in London, largely thanks to the generosity of the late Nigel Buckmaster, the site already covers many relevant subjects with articles crafted by top scientists in parapsychology, university professors, and professional authors.
As more of the shenanigans at play on Wikipedia have come to light, many in our community have keenly felt the need for a more rational and honest treatment of the subjects we care about. Whether it's whole topics like telepathy or near death experience, or researchers like Dean Radin or Rupert Sheldrake, pages on the popular wiki are routinely befouled with dismissive, denigrating language, misleading half-truths and outright falsehoods – on purpose and with malice – by determined and organized skeptics, some of whom have openly proclaimed their aims to control the narrative. With Google practically shoving Wikipedia in our faces, one can only guess the extent to which such articles have damaged public perception.
That is why, out of the gate, Psi Encyclopedia is a welcome endeavor. As more articles are added, and more people find the site, we can hope that Google's algorithm will shift, even if only a little, to reveal this invaluable resource to the world at large. Against the wicked Goliath such hopes may seem naive, but who knows, with courage and skill this David may yet prevail. With 300 articles, 50 expert authors and over a million words, the sling is definitely loaded. Anyone who cares about opening science to the joys of psi are encouraged to hit those pages hard and spread the news.
- by Marjorie Woollacott

Open Sciences was created due to the response of the “Manifesto for a Post-Materialist Science” published in the journal Explore in 2014 1 . The second manifestation of that response, as chronicled in the 2018, March/April Explore article 2 is the newly established Academy for the Advancement of Postmaterialist Sciences. The AAPS is a 501(c) 3 non-profit membership and education organization whose mission is to promote open minded, rigorous and evidence-based enquiry into postmaterialist consciousness research.
As President of the Academy for the Advancement of Postmaterialist Sciences, and with the enthusiastic support of our Board of Directors, I would like to invite you to become a member of our newly founded organization, the AAPS. Our vision is to inspire scientists to investigate mind and consciousness as core elements of reality.
- by Dr Mario Beauregard

In Expanding Reality we discover the new science of consciousness and the emergence of a postmaterialist paradigm. This paradigm is leading us to the next great scientific revolution. Visionary scientists from a variety of fields (physics, neuroscience, biology, medicine, psychiatry, psychology, psi research) gathered in Tucson, Arizona, to create the Academy for the Advancement of Postmaterialist Sciences. Their interviews play a central role within the film.
But this is no ordinary documentary film. Indeed, the combination of conversations, colors and music produces a very uplifting experience. The fact that nature is watching us, instead of us watching nature, also contributes to create such an experience. By the end we feel an expansion of consciousness, our perception of life, and our sense of reality. We also realize that we are connected with the Universe as a whole.
CAST
Dr. Gary Schwartz, Ph.D. Research psychologist, University of Arizona
Dr. Mario Beauregard, Ph.D. Neuroscientist, University of Arizona
Dr. Dean Radin, Ph.D. Psi researcher, Institute of Noetic Sciences
Dr. Lisa Miller, Ph.D. Research psychologist, Columbia University
Dr. Diane Hennacy Powell, M.D. Neuropsychiatrist
Dr. Menas Kafatos, Ph.D Physicist, Chapman University
Stephan A. Schwartz Futurist, Scientist, Author
Dr. Julia Mossbridge, Ph.D. Neuroscientist, Institute of Noetic Sciences
Dr. Marjorie Woollacott, Ph.D Neuroscientist, University of Oregon
Michel Pascal Director, Singer, Meditation Teacher
Gabriella Wright Actress, Humanitarian
Leigh McCloskey Artist, Author, Visual Philosopher
- by Karen Jaenke

Karen Jaenke, PhD
Chair, Consciousness & Transformative Studies
John F. Kennedy University
Consciousness Studies in Context
With seeds in the Human Potential Movement of the 1960s and 1970s, Consciousness Studies is a pioneering field within academia. Still today, Consciousness Studies is a cutting edge, alternative course of study existing in only a handful of universities throughout the nation and world.
The Consciousness and Transformative Studies program at John F. Kennedy University, located in the San Francisco Bay area and established in the late 1970s as the first accredited Masters in Consciousness Studies, stands as a leader in this field.
- by Sebastian Penraeth
In his new act The Brain Show British comedian Robert Newman targets the failings of neuroscience in assuming that brain equals mind, saying “the idea that the brain is a wet computer is a philosophical assumption, not a scientific idea”.
After volunteering for a brain-imaging experiment meant to locate the part of the brain that lights up when you're in love, Rob emerges with more questions than answers. Can brain scans read our minds? Are we our brains? If each brain has more connections than there are atoms in the universe, then how big will a map of the brain have to be?
“Maybe what we’ve discovered is the bit of the brain that lights up when we spot an elementary conceptual blunder in experimental design.”
- by Sebastian Penraeth

Starting on April 15, 2016 the Institute for Venture Science (IVS) will be accepting pre-proposals for the funding of unconventional scientific investigations that challenge mainstream paradigms. Early submittal is key as they may need to limit the number of submissions; the deadline is June 25.
IVS is interested in a wide range of subjects, from gravity, magnetism, relativity and the physics of water to consciousness, NDEs and remote viewing to cancer and global warming. They hope to foster breakthroughs that will enrich the world and create solutions for otherwise intractable problems.
"The Institute for Venture Science (IVS) will fund high-risk, non-traditional scientific inquiries that may produce fundamental breakthroughs. We identify the most promising challenges to prevailing paradigms. We then simultaneously fund multiple research groups worldwide for each selected challenge."
"The IVS will fund the idea, not just the person advancing that idea. That is, it will seek out and fund multiple groups using diverse approaches to pursue the same unconventional idea. A dozen – even a half dozen - groups cannot be ignored. Challenger and orthodoxy will therefore compete on equal footing, and the better of the two approaches will soon prevail."
- by Rupert Sheldrake
The world of science is in the midst of unprecedented soul-searching at present. The credibility of science rests on the widespread assumption that results are replicable, and that high standards are maintained by anonymous peer review. These pillars of belief are crumbling. In September 2015, the international scientific journal Nature published a cartoon showing the temple of “Robust Science” in a state of collapse. What is going on?
Drug companies sounded an alarm several years ago. They were concerned that an increasing proportion of clinical trials was failing, and that much of their research effort was being wasted. When they looked into the reasons for their lack for success, they realized that they were basing projects on scientific papers published in peer-reviewed journals, on the assumption that most of the results were reliable. But when they looked more closely, they found that most of these papers, even those in top-tier academic journals, were not reproducible. In 2011, German researchers in the drug company Bayer found in an extensive survey that more than 75% of the published findings could not be validated.
- by Alexander Moreira-Almeida

The WPA (World Psychiatric Association) has just approved the Position Statement on Spirituality and Religion in Psychiatry that was proposed by the WPA Section on Religion, Spirituality and Psychiatry.
Based on surveys showing the relevance of religion/spirituality (R/S) to most of world's population and on more than 3,000 empirical studies investigating the relationship between R/S and health, it is now well established that R/S have significant implications for prevalence, diagnosis, treatment, outcomes and prevention, as well as for quality of life and wellbeing.
The statement stresses that, for a comprehensive and person-centered approach, R/S should be considered in research, training and clinical care in psychiatry. It will be published as a paper at the February 2016 issue of the WPA journal World Psychiatry.
Alexander Moreira-Almeida, MD, PhD
- Associate Professor of Psychiatry, School of Medicine, Federal University of Juiz de Fora (UFJF), Brazil
- Director of the Research Center in Spirituality and Health (NUPES) at UFJF, Brazil
- Chair of the Section on Religion, Spirituality and Psychiatry of the World Psychiatric Association
- by Sebastian Penraeth
This essay by Ashish Dalela was written in response to the call for essays by the Royal Institute of Philosophy for their yearly essay contest. For those concerned with post-materialist science, it's a worthy read.
Abstract
An assumption implicit in this question is that non-living objects probably don’t present a problem for materialism, because if that weren’t the case, we would be asking if materialism is a sound approach for all of science and not just the study of living forms. In this essay I will argue that: (1) the problem of materialism is not unique to living forms, but exists even for non-living things, and (2) the problem originates not in materialism per se but from reductionism which reduces big things (or wholes) to small things (or parts). Reduction has been practiced in all areas of science – physics, mathematics, and computing, apart from biology – and it makes all scientific theories either inconsistent or incomplete. This is a fundamental issue and cannot be overcome, unless our approach to reduction is inverted: rather than reduce big things to small things, we must now reduce the small things to big things. This new kind of reduction can be attained if both big and small were described as ideas: the big is now an abstract concept while the small is a contingent concept, and contingent concepts are produced from abstract concepts by adding information. This leads us to a view of nature in which objects are also ideas – just more detailed than the abstractions in the mind; the abstract ideas precede the detailed ideas. When the reduction is inverted, a new kind of materialism emerges which is free from its current problems. This materialism presents a new theory of inanimate matter, not just living forms.
- by Kathleen Noble

Kathleen Noble, Ph.D.
Professor of Consciousness
School of Science, Technology, Engineering and Math
University of Washington-Bothell
In One Mind, a sweeping journey through the landscapes of consciousness, Larry Dossey says “I know a way out of hell.” (2013) Hell, of course, is the mess we humans have created for ourselves and for all the inhabitants of this fragile biosphere as a direct result of the limited and limiting materialist mindset that has dominated science since the 17th century. It may or may not be too late for humans to pull back from the brink, but one thing is clear: without the widespread recognition that we are nonphysical beings enjoying a physical existence that is embedded in a vast multidimensional reality we cannot hope to begin the journey back to a sane and healthy future.